To consume or not to consume: That is not the question – In the previous debate of last days the motion that This House would embrace mindless consumerism was debated whereat both the proposing and opposing team did not question consumerism itself nor its general positive impact on economy. Never the less we underwent a very differentiated as well as vital and emotional argumentation. The main clash points of both teams entwined around on both the definition of “mindless” itself and the different extents of consumerism. Since we just confronted you with just our best debating masters, the judge can rather emphasize on constructive criticism than on sentimentalism in his following opinion. (Continues below the fold…)
by FB
Opening
speeches. Whereas the proposing team has chosen a
tasty example to transmit the motion, the opposing team jumped directly into
different explanations. Both teams took indeed use of a common point to defend
or claim the motion – “happiness” – but none of the sides bothered to explain
the correlation or back it with evidence. The same is counting for the very
important expression “need” – even if many arguments for explaining mindless
consumerism were set in relation to a need of a good, this point was not
elaborated at all. Since both sides had their strong and weak points, winning
the match could not be let alone to the facts but especially to the line of
argument. The opposing started better, clearer and more direct, with defining
the motion but failed afterwards to keep focused on the actual topic. On the
other hand, the proposing team took longer to find their target but managed
better to keep it – even if they minimized their one’s strength a little by
promoting the next speaker who will “not stick to a low level argumentation
about ice creams”, they did not do the fault of an error in reasoning like the
second team did in first claiming that “mindless means ‘lacking intelligence or
good sense’” and referring later to people buying in “the sales season”, which
means that they did not do it without reflection. Due to more consistency and
focus in the argument (the opposition seemed a) oscillating between consumerism
and materialism without nearer explanations and b) added to their “mindless”
arguments “being able to afford” and “responsibility” ones which showed missing
connection) the first point is slimly awarded to the Proposition.
Rebuttal
speeches. For the rebuttal both teams decided to
slip into different roles – Epicurus versus a Bonobo. The latter started off
being committed to his character - but after a short while, he changed back to
an anonymous speaker. This one raised an interesting new argument by asking
consumers to be more responsible to prevent their mindlessness by their own
attitudes. Unfortunately the argumentation “we are not questioning about
consumerism” was not in line with the first opposing side who did blame this
itself “Consumerism [...] promotes overwork, personal stress, debts, and most
importantly, an increase in economic disparity.” With these points the second writer
of lap two was not able to outplay the foregoing proposing character of a
disinterred philosopher who still pursues happiness. This one succeeded firstly
in the argumentation on the link between happiness and (mindless) consumerism,
which was a often glanced point for both teams. Even if some of the examples
would not have been bad, he did connect the most arguments as well in his own
speech as to those in the others in a good way. In contrast, the opposing
side’s persona was not able to stand him since their use was a little
undedicated and – “by the way does[…] have any intellect”, as Jane Goddall and
Co. can confirm. Additionally Epicurus
tried to query some worthy arguments from the opposing side (e.g. the sale
season one, s.a.) and played overall a much more credible role. The point goes
to him, smirking about one of his last jokes “trust me, there is absolutely no
use to be buried with money”.
Closing
speeches. In this part, both teams have chosen
again a special character who shall help promoting the position – whereby the
usage is in both cases not overwhelming convincing, since the role is missing
endurance. Both teams summarize the biggest clash points of their previous
speakers. Here the third opposing speech took a rather forgiving path by giving
to many agreements to his opponent. He ends placably by concede that they “have
nothing against consumerism as long as you consume according your funds.” Apart
from the fact that this concession does not really represent further
argumentation, it made the arguments before of Nietzsche who is working for the
proposition much more interesting. Even if he actually had a low start with
repeating a lot of his previous zombie-teammate, he could score with tackling
weak arguments – e.g. “he opposition argued that this happiness is ephemeral,
but it is happiness anyway” – as well as with his naturalistic arguments on
Amish people and grocery shopping and gave a practical summary of the crucial
and coherent meaning of mindless – “actually you have already embraced it
without realizing it (that’s why it is mindless by the way, not because it is
stupid)”. Although his dernière could have been better without the last cone of
ice-cream, he could convince the nonparty judge that “the only bad thing about
mindless consumerism is its pejorative connotation, thus, if you thought you
had been sensible to the opposition’s argumentation earlier, remember that
convictions are prisons, it is not too late to escape.”
FB
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