Second
proposing speech
Ladies and gentlemen, let me first
introduce myself. I assure you that I would be rolling over in my grave if I
hadn't been resurrected for the intellectual sake of this debate. But thanks to
entities whose existence is beyond your comprehension, here I am, Ἐπίκουρος
(Epicurus), back from the dead, to embrace what one may naively believe that no
philosopher would ever defend: mindless consumerism. [Continues below the jump…]
By
IB
Second
opposing speech
Dear readers, just like mister Man n°2 with
ice-cream I like following my instincts: whenever I feel the desire to do
something I just do it! When I want to poo I poo wherever I’m sitting, when I
see an attractive female I just go and have sex with here. A lot of people will
consider this style of life as “mindless”, which, according to Encyclopedia
Britannica, is doing something with no use of the power of the intellect. And
who am I? A Bonobo! A chimpanzee well-known for its very active sexual life and
by the way doesn’t have any intellect. So is the opposition suggesting that we
should all act like Bonobos? [Continues below the jump…]
By
KM
Second
proposing speech
Ladies and gentlemen, let me first
introduce myself. I assure you that I would be rolling over in my grave if I
hadn't been resurrected for the intellectual sake of this debate. But thanks to
entities whose existence is beyond your comprehension, here I am, Ἐπίκουρος
(Epicurus), back from the dead, to embrace what one may naively believe that no
philosopher would ever defend: mindless consumerism.
Our first fellow opposer fell into the trap
of restricting consumerism to only possessions that one can materially own or
collect (as clothes, jewels, cars, etc…), thus enabling him to conclude to the
uselessness of consumerism. Not only do I wish to remind you that there are
many other forms of consumerism, but also I will argue that the apparently
useless collection of possessions can have its benefits.
Indeed confusing consumerism with the
collection of material possessions is forgetting that we spend a significant
amount of our money in various services to increase our lifes' qualities or to
develop our lifestyles. Going out with friends for a couple of beers or
traveling abroad for tourism can also be interpreted as a kind of mindless
consumerism although it is common knowledge that loneliness is deadly (the
emperor Frederick of Hohenstaufen made a experiment including new borns that
were isolated from every extra contact that they didn't really need, ie
everything except feeding : they all died).
Basically everything that allows us to
share moments with other people or have fun, from going to the movies to owning a porn account (just kidding, you
would probably be jealous if you saw what we had back in my times), often
implies to consume over our primary needs.
Is that a sufficient reason why we should
restrict ourselves of that?
Everybody knows me as the founder of
epicureanism, a moral about happiness called after my name. I am deeply
convinced that the greatest source of pleasure is the elimination of pain or
worries. In this sense, the best gift that one can offer to oneself is to
embrace a free-of-worries consumerism (beware of not confusing it with
overconsumerism), thus beginning to bridge the gap that separates us from
happiness. It's not about buying everything one can, it's about buying
everything one wants/needs (as long as one can afford it) without further
explanation or rationalization.
Rather than wasting time and intellectual
abilities by reviewing every little purchases one plans to do, one had better
make this as quick as possible to focus on what really matters (by the way the
example of the sales season doesn't fit to mindless consumerism since it
involves a kind of strategy).
Therefore, I defend a simplification of our
habits ("Let’s simplify our lives" as the first opposer said), but
rather than encouraging the destruction of capitalism and proposing no other
alternative than settling for only what we need (air and fresh water…) as he
did, I fight for people to think less when they are purchasing. Our third
proposer will dig deeper into the disadvantages of overintellectualization.
Last but not least, I want to highlight a
point that has not been mentioned yet. Mindless consumerism can act as a
catharsis for people that are addicted to some possessions. Moreover, it may be
one of the safest ways to satisfy ones impulses: Would you better live with
consumer urges or people with violent and criminal tendencies ?
Can't you see how relaxed some people are
after a shopping session? That’s because they had the privilege of not thinking
or worrying for about a few hours.
I myself was upset when I saw how poor the
opposition's arguments were, I ate an ice cream (chocolate flavour) and everything
went back in order!!
The opposers are implying that mindless
consumerism is a crime… For this very particular reason, I invite people to
consume mindlessly, thus satisfying their criminal urges, because buying an
extra shirt, an extra jewel or an extra ice cream has never harmed anybody. On
the contrary, it benefits the society by stimuling its economy (refer to
Keynes' theory of consumption for further details) and by giving work not only
to people but to the human creativity.
Long story short, consuming more than what
we need does not only serve our own happiness (trust me, there is absolutely no
use to be buried with money) but also contributes to the blossoming of our
whole society. For the above-mentioned reasons, I am confident, ladies and
gentlemen, that you will support our cause.
IB
Second opposing speech
Dear readers, just like mister Man n°2 with
ice-cream I like following my instincts: whenever I feel the desire to do
something I just do it! When I want to poo I poo wherever I’m sitting, when I
see an attractive female I just go and have sex with here. A lot of people will
consider this style of life as “mindless”, which, according to Encyclopedia
Britannica, is doing something with no use of the power of the intellect. And
who am I? A Bonobo! A chimpanzee well-known for its very active sexual life and
by the way doesn’t have any intellect. So is the opposition suggesting that we
should all act like Bonobos?
I’m going to make things clear, we are not
questioning about consumerism, our main concern is about “mindless”. We humans,
are the only creatures with mind and reason, those help us control and regulate
our impulsions and desires, because unlike animals our actions have
consequences, and mindless consumerism’s can be devastating.
July 2007 Subprime crisis, one of the best
examples of where mindless consumerisms have already led us to. Nowadays thanks
to our lovely capitalist system we can buy stuffs we don’t afford by indebting
ourselves, and that’s what people kept on doing for years in the US. They
surely were really happy in the beginning with their 3 houses, 4 cars,
boats…And then what happened?
Everything felt apart: people weren’t able to pay
their debts, the markets registered huge losses and we ended up with one of the
biggest financial crisis of human history. This should make us realize that we
cannot continue on buying things mindlessly, instead we are promoting “mindful”
consumerisms. Consumerisms based on reason and fitted to our real incomes.
Moreover, if everybody continues on
consuming mindlessly that much, knowing that the resources on our planet are
not as unlimited as our desires, what will happen to the environment? Of course
people will say it’s my right to have 50 shoes, it is! But I said we should
stop being selfish on the name of liberty and liberalism. Instead we should
start worrying about the next generations. This is no longer about our desires
or comforts this is about the survival of our children. I’m not extra lucid
but, unless we discover another planet, future generations won’t have the same
quality of life we had. They won’t have the luxury of buying lots of useless
things; they will live sticking to the necessary, because they won’t have the
choice, and cursing their selfish ancestors, cursing us!
To the opposition, I’m reiterating that we
do not want a controlled consumerisms by the state or any outside power, we’re
asking people to be self-controlled and reasonable for their sakes and the sake
of the society. Let’s be the ant of Lafontaine tale which is reasonable and has
a happy long life, unlike the grasshopper which has a really happy one but
really short as well. Dear readers vote for us!
KM
In your first paragraph, you pointed out that mindless consumerism was actually being like a Bonobo. My first objection would be that it is not because you do not use your intellect when you buy something that you will never use it!
ReplyDeleteYou also suggested that having sex with a woman was a consumeristic act. Do you consider that women are humans or goods, because I am not quite sure of your opinion on that point?
Last, you can be "mindless" when you consume and still know how much money you can spend. Even if I consider myself as a mindless consumerist, when I cannot afford something, you just don't buy it!
I feel really sorry to tell you my dear Epicurus that spending about 2300 years in a grave has apparently deeply affected your mental abilities. I would like to invite to read my speech again and particularly the definition of consumerism I gave which was “the ever-increasing consumption of goods and services”. Giving examples of material consumption does not mean forgetting the other type of consumptions. They were just examples!! Not a restriction!! Or was I supposed to hand you over a list of things and services we can consume?!
ReplyDeleteSpending money for entertainment and pleasure is totally acceptable when you think that you really need to go out and have fun, after having a long day of work for example and that this activity is totally affordable, in that you’re your decision is not mindless but rather reasonable. The purpose is like you said the “elimination of pain or worries”. But imagine someone that spent about 100€ in a great dinner with friends and that he got then problems to buy some bread at the end of the month because of this mindless spending of money. Was he happy then? It was just a temporary pleasure that has just caused him more pain and worries my philosopher.